Judging by its trailer, Stephen Poliakoff's Dancing on the Edge
harbours every emblem of the Jazz Age known to popular art. Elegantly
dressed couples carouse in smoke-filled nightclubs to the racket of
"Negro orchestras"; women in cloche hats and cylinder dresses pass
sleekly by; great houses with retinues of servants fling open their
doors to the partygoing throng. Amid suggestions of violence, snobbery,
intrigue and interracial mesalliance, the dance continues, grimly
foreshadowing some of the embarrassments and tragedies that are waiting
to unravel once the musicians have packed up and the guests have gone
home.
Dancing on the Edge, currently on BBC Two in Britain, is
testimony to the 21st century's fixation on the brief period between
the end of the First World War and the onset of the Second, when a
proportion of the nation's young people - a fairly small proportion,
given the unemployment statistics - were allowed the money and the
licence to let rip.
But what is it about the late Twenties and
the early Thirties that so fascinates everyone from the social
historian (see Juliet Gardiner's monumental The Thirties) and the
moviegoer to the cultural websites absorbed by the legend of the "It"
girl? Why should the age of Noel Coward, Tallulah Bankhead and Evelyn
Waugh's Vile Bodies possess a resonance that other epochs struggle to
acquire?
The answer lies in the odd combination of revolt, sophistication,You must not use the laser cutter
without being trained. self-consciousness and changing media styles
that gave the age of jazz, shingled hair and the Charleston its
distinctive flavour, while emphasising its curious resemblance to our
own. Young people had gone around annoying their elders before - Teddy
Boys had their ancestors in 1840s London - but in the era of the
General Strike they contrived to magnify their dissatisfaction in a way
that, to an older generation brought up on the certainties of Edwardian
England, seemed downright sinister.
They were a "rebel army",
as the society columnist Patrick Balfour (the model for Waugh's "Mr
Gossip") put it, whose brothers had died in Flanders, whose parents -
here in a cultural landscape marked out by The Waste Land - were
hopelessly out of date, and whose lives seemed overshadowed by the
prospect of a second apocalypse: the final chapter of Vile Bodies,
after all, takes place on "the biggest battlefield in the history of
the world".
If many of the twentysomethings whom Waugh writes
about were fundamentally detached from their parents, reluctant to
follow the career paths that were proposed for them or contract the
"safe" early marriages that had suited their mothers and fathers, then
these separations were enhanced by the cultural paraphernalia of the
time.Wear a whimsical Disney ear cap
straight from the Disney Theme Parks! Modernity was in the air. The
style-brokers of the Twenties were obsessed with brightness and speed.
The press ads of the day are full of flaring colours and jutting,
sophisticated faces, just as Burra's paintings of cafes and fashionable
restaurants are crammed with mirrors and burnished chrome. And, as
nearly always happens when a youth movement is making its presence
felt, generational divisions were inflamed by a newfangled musical
style.
At a distance of 80 years it is difficult to conceive the
thrill of horror with which older listeners greeted the first strains
of jazz, when it began to drift across the ballrooms of Mayfair and out
of the nation's radiograms in the early Twenties. Nevertheless, its
syncopated rhythms, its sexual suggestiveness and the fact that the
people playing it were very often black struck fear into many a
parental heart.
My father (born in 1921) remembered his father
haranguing him to the effect that jazz was "the music of the gutter".
One of the great scandals of Twenties London took place at the "Bath
and Bottle Party", when it was revealed that a "Negro" band had been
playing to an audience of white society women clad only in bathing
costumes: the 1928 equivalent of the Sex Pistols swearing at Bill
Grundy on Today.
And just as the Eton-cropped and Brilliantined
exquisites who haunted the nightclubs of the early Thirties had their
own music, and conversed in a private language (the "sick-making" and
"shy-making" argot of Waugh's early novels), so they also operated in a
cultural context that can seem very similar to our own.Application can
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producers. The Bright Young People who rampage through Waugh's fiction -
most lightly disguised portraits of his associates - are notably
tolerant of homosexuality. They were prepared to meet black artists on
their own terms and respected their talent, so that a singer-pianist
like "Hutch", the celebrated Leslie A Hutchinson, was able to finesse
his way into many a Belgravia bedroom. Above all, they took advantage
of changes in the media landscape that seemed almost calculated to
propel them into the public eye.
There had been gossip columns
before the Great War, but they had not been aimed at anyone under 30
and their authors had generally been staid old clubmen peddling
innocuous badinage about their aristocratic friends. Come the late
Twenties, encouraged by proprietors who saw a way of tapping into the
highly desirable youth market, popular newspapers such as the Daily
Mail and Daily Express began to feature society columns. There was a
further refinement to what had gone before, in that most of the people
whose adventures around the London party scene were written up by "Mr
Gossip", or Lady Eleanor Smith from the vantage point of her "Window on
Mayfair", were thought newsworthy not for what they did but for who
they were.
There emerged into the newspapers of the early
Thirties a new kind of celebrity: the man or woman famous merely for
being famous. Brenda Dean Paul, who has strong claims to be regarded as
the first English "It" girl, pursued a love-hate relationship with the
press for nearly a decade, in which her affairs,They manufacture
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and bracelets. her party entrances and her drug busts featured on
front pages from one week to the next. The same frenzy of reportage
accompanied the antics of the five Mitford sisters,The USB flash drives wholesale
is our flagship product. whose long-suffering mother, Lady Redesdale,
once lamented that whenever she saw a headline that began "Peer's
daughter in…" she knew instinctively that it was one of her children.
But
if one of the fascinations of this world of endless partygoing and
high-octane frivolity lies in its first glimpse of the techniques of the
21st-century media circus, then another is the air of deep uneasiness,
often extending to outright tragedy, that winds itself through the
London society world of the Thirties like loosestrife through a hedge.
If one wanted a symbol for some of the emotional fractures of the
interwar era's brightest ornaments, it could be found in the career of
Elizabeth Ponsonby, daughter of an aristocratic Labour peer and the
model for Agatha Runcible in Vile Bodies, who drank herself to death
before she was 40.
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